Wisdom of the Masters

Selected passages read from the text Gravity and Grace - specifically from the chapters on 'The Self' and 'Decreation'.Simone Weil (1909–1943) was a French philosopher, mystic and spiritual writer whose short life was devoted to the search for truth and God. Although born into a secular Jewish family, she was profoundly drawn to Christianity and experienced several deep mystical encounters with Christ.Her spiritual writings explore attention, prayer, suffering, grace, compassion and the surrender of the ego. She called this radical self-emptying 'decreation' — the relinquishment of the self so that divine love might enter.Weil never formally entered the Catholic Church, but remained deeply influenced by Christ and the Christian mystical tradition. She died in England in 1943, aged only thirty-four, leaving behind writings that have become highly regarded for their spiritual depth and originality.________________________________🙏 May whatever goodness arises from these readings/offerings be for the benefit of all sentient beings.🔆 Thank you to everyone who has written to inquire about offering a donation or gift to support this channel. You are welcome to do so, and all offerings will go towards supporting monastic requisites and overheads at Viveka Hermitage.There are two options to donate using this email address: vivekahermitage@gmail.com with PayPalor using this link: https://paypal.me/VivekaHermitage Alternatively, donations can also be made via 𝐖𝐈𝐒𝐄 - please contact us on the email above for account details., or use this direct link if you have a WISE account: ⁠https://wise.com/pay/me/margarets448⁠

Hazrat Inayat Khan (1882 –1927) was an Indian professor of musicology, singer, exponent of the saraswati vina, poet, philosopher, and pioneer of the transmission of Sufism to the West. He initially came to the West as a representative of several traditions of classical Indian music, and established an order of Sufism (the Sufi Order) in London in 1914. By the time of his death in 1927, centers had been established throughout Europe and North America, and multiple volumes of his teachings had been published.Inayat Khan's teaching emphasized the oneness of God (tawhid) and the underlying harmony of the revelations communicated by the prophets of all the world's great religions. His discourses treated such varied subjects as religion, art, music, ethics, philosophy, psychology, and health and healing.
Music: Uppbeat Licensed Music
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This meditation guides you to rest and relax the mind and body, not through force or coercion, but simply by recognising the ever present state of the mind in it natural awareness. Rediscovering our inherent, natural peace within the mind is key to learning how to rest into our meditation practice where "practice" becomes effortless. One can then practice easefully anywhere with eyes open when moving through the world.
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Ādittapariyāya Sutta, popularly known as "The Fire Sermon", is the third major discourse delivered by the Buddha. Spoken on top of the Gayasisa Hill to a gathering of 1,000 newly converted ascetics, the sermon provides a psychologically acute formula for breaking free from worldly attachments.This reading is an amalgam of translations including those of Bhikkhu Bodhi, Bhante Sujato, Ṭhānissaro Bhikkhu and Ayya Jitindriya.
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The Māṇḍūkya Upaniṣhad is one of the later and shortest of the principal Upaniṣads, consisting of just twelve remarkably dense verses. It belongs to the Atharvaveda and is traditionally attributed to no single author, emerging from the ancient contemplative tradition of India.Though brief, it became one of the most influential texts of Advaita Vedānta. Its central teaching explores the four dimensions of consciousness — waking, dreaming, deep sleep and Turīya, the “Fourth,” which transcends and underlies them all. Through the symbolism of OM, the Upaniṣad points toward that which is beyond all changing states of experience.Through remarkably concise and penetrating verses, the Upaniṣhad points beyond the mind, beyond experience and beyond every concept of who we believe ourselves to be. What remains when waking, dreaming and deep sleep are understood as passing appearances? What is that which knows them all?The answer cannot be grasped merely as an idea. The Māṇḍūkya invites us to turn inward and discover directly the silent awareness that is present before, during and beyond every changing experience.Music: Divine Om Chant

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