Christian Questions Bible Podcast

Temptation is everywhere. In fact, it may be lurking in places that we are not even aware of. Let’s put this in perspective: Who do you claim to be? If you answered that you claim to be a Christian, then the next question is, who do you serve and in whose footsteps are you therefore to walk? Our answers should be that we serve God and are walking in the footsteps of Jesus our Lord! Now here’s the test: Let’s think about our associations, our work or school environments, our friends, the shows we watch, the influencers we follow, the music we listen to and the posts we make and read. Where are all these things drawing our minds to? What percentage of all these things are in exact alignment with God our Father and Jesus our Lord? Think! Be honest! You see, temptation IS everywhere!

How to identify temptation? It doesn’t always arrive with flashing lights or obvious danger. More often, it begins quietly—like a seed dropped into the “soil” of our hearts. What matters most is what we do with those seeds. Left unattended, they can take root and pull us off course. But when recognized early, they can be uprooted before they grow into something that harms our spiritual life.

The New Testament describes temptation as a proving ground—a pressure that reveals what is already inside us. That pressure can either weaken us or build us, depending on the desires we allow to take root. Even Jesus faced temptation, showing us that the battle itself is not sin. The danger comes when desire is fed, entertained, or justified. Whether it’s the “lust of the flesh,” the “lust of the eyes,” or the “pride of life,” temptation always begins with something that looks appealing and promises more than it can deliver.

Because temptation is subtle, how to identify temptation becomes our first line of defense. We’re called to examine our thoughts, emotions and habits with honesty. Are they drawing us closer to God or quietly nudging us away? Scripture encourages us to “submit to God,” “resist the devil,” and “draw near” to the One who provides strength and clarity. When we recognize the early signs, remove ourselves from compromising environments and reassess our emotional state, we create space for God to reshape our responses and strengthen our character.

Temptation is universal—but so is God’s faithfulness. With humility, vigilance, and a willingness to grow, we can face temptation with confidence and shut it down before it takes root.

Key Takeaways

• Temptation begins as a seed—often subtle and easily overlooked.

• Desire is the catalyst. Temptation gains power only when it connects with something inside us.

• Awareness, honesty and early action are essential to stopping temptation before it grows.

• Scripture provides a clear process: submit to God, resist the devil, draw near and reshape our responses.

• God always provides strength, clarity and a way of escape for those who seek Him.

We all sin. We all make mistakes and sometimes they are just plain embarrassing. As Christians, we know that forgiveness for our sins can be readily available as a result of Jesus’ sacrifice. The question is, what do I have to do to access that availability? Is it automatic? Am I forgiven just because I have claimed the name of Jesus? The answer to that question is an emphatic NO! While being a disciple of Christ grants us access to forgiveness from God, it does not automatically apply that forgiveness to our ongoing sins. So, what do we have to do? Do we actually have to confess our sins in detail to God? What does confessing our sins actually mean? Are there rituals that we should be following? Should we confess them to others? Is there a right way and a wrong way to do this?

Confession is not a ritual or a formula.

Scripture presents it as something far more meaningful: a relational step that brings us back into alignment with God. The Apostle John uses the Greek word homologeō—to “say the same thing”—meaning confession is agreeing with God’s assessment of our actions rather than defending, minimizing or hiding them. It is the moment we stop managing our image and start embracing honesty before the One who already knows every detail.

King David’s experience in Psalm 32 gives us a vivid picture of this process. Before he confessed, he described his inner life as wasting away under the weight of guilt. But once he acknowledged his sin without excuses, he found relief, clarity and restored fellowship with God—even though the severe consequences of his actions remained. Confession didn’t erase the earthly fallout, but it reopened the door to God’s mercy and peace.

The New Testament builds on this foundation by reminding us that we confess not to inform God, but to align ourselves with Him. Hebrews shows that Jesus, our sympathetic High Priest, opens the way to the throne of grace so we can approach God with confidence. Confession becomes the pathway out of darkness and into light, where cleansing and transformation can actually happen. It is how we keep our hearts soft, our conscience clear, and our relationship with God vibrant and honest.

Key Takeaways

• Confession is relational, not ritualistic—it restores alignment with God.

• The biblical meaning of confession is to agree with God’s truth about our actions.

• God already knows our sins; confession helps us see ourselves clearly.

• David’s example shows that confession brings relief, honesty and renewed fellowship, even when consequences remain.

• Confession is part of walking in the light, keeping us spiritually awake and accountable.

• Through Jesus, we can approach God with confidence, knowing forgiveness and cleansing are available.

• True confession leads to transformation—allowing God’s grace to work in us and through us.

There are two fundamental lessons we can learn about God from having a general knowledge of the true message of the Bible. First, we know that God is love, as He created humanity for the sake of having an eternal human family. Second, God is just. His love for humanity is not weak and unreliable; it is based on a solid foundation of justice. When Adam sinned, this justice aspect of His character was plain to see as Adam would no longer have eternal life. He would now be destined to live out his life outside of the Garden of Eden, in a different environment than he had originally been given. Adam, Eve and the generations they would produce would now make their living off of a cursed earth. What would this mean for them? Did their disobedience doom to whole world to a cursed life of hopelessness? Did God curse the world?

Two targeted curses

When we look closely at the Genesis account, we discover that God’s actions in Eden were far more purposeful and hopeful than many assume. Rather than cursing humanity, God issued two targeted curses: one on the serpent and one on the ground. The serpent’s curse carried both humiliation and prophecy, pointing forward to the eventual destruction of Satan by the promised seed. The curse on the ground introduced toil, resistance and frustration into human labor—not as an act of divine spite, but as a teacher. Life outside the Garden would now reveal the true cost of sin and humanity’s deep need for redemption.

Throughout Scripture, this theme continues. Cain’s judgment, Lamech’s longing for relief and Noah’s partial mitigation of the ground’s difficulty all show that God’s curse on the soil shaped human experience but never represented a curse on humanity itself. Even after the Flood, God reaffirmed stability and seasons, signaling mercy within the struggle. The ground remained cursed, but the world was not abandoned.

Romans 8

The Apostle Paul picks up this thread in Romans 8, explaining that creation was “subjected to futility”—not cursed—and that this condition is temporary. Paul uses the imagery of childbirth to show that the world’s present suffering is leading toward something new. The groaning of creation is in anticipation.  God’s plan has always been restoration.

This is where Jesus enters the picture with breathtaking clarity. By taking Adam’s death penalty and stepping into the Law’s covenant curse—symbolized by being “hung on a tree”—Jesus opened the way for both Jews and Gentiles to become part of Abraham’s promised seed. His sacrifice ensures that the curse on the ground, the futility of creation and the burden of sin will all be resolved in God’s appointed time. The story that begins with a curse ends with healing and restoration, and the promise of a world made new.

Key Takeaways

• God cursed the serpent and the ground in Genesis 3. He did not curse humanity.

• The curse on the ground served a purpose, shaping human experience and pointing to the need for redemption.

• Creation’s “futility” in Romans 8 is temporary and filled with hope.

• Jesus fulfilled the Law’s curse symbol by being publicly displayed on the cross.

• Through Christ, both Jews and Gentiles become Abraham’s seed and heirs of the promise.

• God’s plan moves from curse to consequence to redemption and finally, to restoration.

In Part I of this 2-part series, we introduced several reasons why many Christians believe women should be able to serve as pastors. Our scriptural considerations began with understanding what the “equality in Christ” in our theme text means. We found that it is pointing to an immovable foundation for people of differing ethnicities, different social standings and both genders to stand firmly upon. While Christ does not change our heritage, social standing or gender privileges, he equally welcomes all of us. We also briefly examined the roles of a few prominent Old Testament women. Here we discovered that even though they were wise and chosen prophets of God, that did not open the door for them to be in any way related to the priesthood of Israel.

In Part II of our series, we continue examining the question of whether women should serve as pastors or elders by looking closely at New Testament women in ministry by including examples often raised in support of egalitarian views. We explore the lives of Priscilla, Phoebe and Junia—women of remarkable faith and influence—and consider how their contributions fit within the structure God designed for the early church. These women served powerfully and sacrificially, yet Scripture never presents them as holding the governing or teaching offices reserved for elders.

Gift vs. office

A major theme of this episode is the difference between gifts and offices. God gives spiritual gifts broadly to both men and women, enabling all believers to teach, encourage, counsel and serve. But the New Testament consistently assigns the formal teaching and governing roles of the church to qualified men. This distinction becomes especially important when we look at Pentecost. Peter quotes a prophecy from Joel to show that God’s spirit was being poured out on both sons and daughters, but his purpose was to highlight the arrival of miraculous gifts—not to redefine church leadership. Pentecost was a preview of God’s power, not a restructuring of the elder role.

The Competency Argument

We also address the modern argument of competency. Many women today are highly educated, capable leaders in every sphere of society. Scripture never denies their ability. Instead, it provokes us to consider how God arranges His body according to His design, not human preference. The pattern of male eldership is rooted not in culture, but in creation, headship and the consistent teaching of both Paul and Peter.

This episode encourages all Christians—men and women—to embrace their God given roles with humility, gratitude and purpose, recognizing that leadership in the body of Christ begins and ends with faithful service.

Key Takeaways

• New Testament women served powerfully, but none are shown holding the office of elder.

• Gifts and offices are different: gifts show ability; offices show responsibility.

• Pentecost demonstrated God’s power, not a change in church leadership structure.

• Competency is not the issue—God’s design and order are.

• Headship is rooted in creation, not culture.

• Every Christian can lead by example, regardless of role.

The world has changed dramatically over the last 2,000 years. If you are accessing this podcast information, then the world you live in has gone from a very localized environment where the fastest news traveled was by horseback or boat, to a society of instant access for all news and information. Your world has transformed from a patriarchal society where men represented the vast majority of power and influence in life, to a society that continues to make all roles equally available for both men and women. So, has Christianity kept up with the times? Have we made all roles, specifically the role of pastor and teacher in the church equally available to both men and women? If your church has, should they have? If they have not, then why not? Should women be pastors? There is a clear scriptural answer to this!

Egalitarian and complementarian views

In Part I of this important two-part series, we take a careful, respectful look at one of the most debated questions in modern Christianity: Should women serve as pastors or elders in the church? Rather than beginning with our own conclusion that women should not serve in this way, we start by laying out the pro-woman pastor egalitarian viewpoint, exactly as its supporters understand it. We walk through the strongest egalitarian arguments, including equality in Christ, women in biblical leadership, the distribution of spiritual gifts and the practical reality that women already serve in many ministry roles today.

Once this perspective is clearly understood, the episode turns to Scripture to examine the foundation beneath the complementarian view we hold. What does “equality in Christ” actually mean? Does it erase distinctions God built into creation, or does it elevate men and women equally while preserving different roles? The conversation explores the Old Testament pattern of spiritual leadership, the significance of the priesthood, and the creation order established before sin entered the world. It also looks honestly at how sin distorted God’s design, leading to centuries of misuse, imbalance and cultural extremes Scripture never endorsed.

Throughout the discussion, the goal is not to diminish women’s value or gifting, but to understand how God arranged roles for the protection, order and flourishing of the church. This episode invites our listeners to consider the question not through the lens of culture or tradition, but through the lens of God’s revealed design.

Key Takeaways

• Equality in Christ elevates men and women without erasing God-given distinctions.

• Women in Scripture held significant leadership roles, yet not the highest spiritual offices.

• Spiritual gifts are given broadly, but spiritual offices are assigned purposefully.

• The creation order—not culture—forms the foundation for church structure.

• Sin distorted headship into domination, but Scripture restores balance and dignity.

• Clearly understanding both viewpoints clearly helps us approach this topic with grace and truth.