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Christian Questions Bible Podcast

Rick and Jonathan
Christian Questions Bible Podcast
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  • Do We Get What We Deserve? Karma vs the Gospel
    “People should get what they deserve.” I’m guessing that most of us would see this as a general statement of fairness and equity. Of course, for this statement to ring true, we need to agree on who or what ultimately determines what people deserve. On a very basic level, this may sound like karma. So, what is karma? Basically, karma is the idea that what you do, especially your choices and intentions, shapes what happens to you later. If you act kindly and do good, good things are more likely to come your way. If you act selfishly or harm others, you may face negative consequences. In many Indian traditions, this isn’t just about this life, it can affect what kind of life you’re born into next. So, do Bible teachings supports the idea of karma? Are the two in harmony? Similar principles? While both Karma and the gospel emphasize consequences for actions— “you reap what you sow”— they do diverge significantly in their foundations. Karma, rooted in Hinduism, Buddhism and Jainism, is a complex, often impersonal law of cause and effect, sometimes spanning multiple lifetimes through reincarnation. In contrast, the Bible teaches a single human life followed by judgment in accordance with divine grace and forgiveness offered through Jesus Christ. One may present three biblical arguments that resemble karmic principles: sowing and reaping (Galatians 6), reciprocity in judgment (Matthew 7), and narrative examples of moral consequences (e.g., David and Bathsheba, Achan’s disobedience). However, the gospel introduces the key distinction that God’s grace is not earned but freely given, and forgiveness is central to Christian life. Karma lacks a personal deity who intervenes with mercy; instead, it operates as a mechanical system of moral accounting. Christianity offers clarity, direction and divine support, while karmic systems often leave individuals to navigate consequences without memory of past lives or a defined path to enlightenment. Ultimately, the gospel is a more compassionate and purposeful framework, culminating in eternal life through Christ, rather than endless cycles of rebirth. Key Takeaways: Karma and the Bible both teach consequences, but differ in origin, scope and divine involvement. Karma is impersonal and often tied to reincarnation; the gospel centers on grace, forgiveness and a single human life. Biblical justice is relational and redemptive, guided by God’s mercy and Jesus’ advocacy. The gospel provides a clear, loving plan for humanity’s restoration, surpassing karma’s uncertainty.
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  • Does Christian Liberty Give Us Freedom of Choice? (Part II)
    In our last episode, we spent some time defining exactly what Christian liberty is and what it is not. What we found is that Christian liberty has little to do with the kinds of freedoms that are reflected in a social status kind of way and everything to do with being given spiritual freedom that is to be exercised with great humility and responsibility. We also uncovered how the gift of Christian liberty can be easily misrepresented and therefore misused. This is troubling, as the results of these misapplications add up to decisions and conclusions that are NOT Christ-based. How can we avoid these pitfalls? Because our freedom in Christ is a sacred privilege and not a license for self-indulgence, it comes with “guardrails,” moral boundaries that guide us toward righteousness and away from licentiousness. Three key areas in our lives where our liberty can easily be misapplied: How we act: True liberty leads to loving service, not fleshly indulgence. Paul warned that irresponsible behavior can harm others and dishonor Christ. We must walk by the spirit and consider how our actions affect weaker consciences (Galatians 5, 1 Corinthians 8). What we say: The distinction between “my truth” and “THE truth” is critical. Christian liberty does not grant freedom to redefine doctrine based on personal feelings, experiences or preference. Instead, we are called to speak and live according to Scripture, becoming “doers of the Word and not merely hearers” (James 1). How we pursue peace and joy: Our liberty includes the freedom to surrender fully to God. On this episode, we read a personal testimony from a brother in Christ which illustrates how withholding repentance and vulnerability can block spiritual peace. Our true liberty requires humility, confession and submission to God’s will. The bottom line is, our Christian liberty is designed for transformation, not convenience. It equips all believers to make God-honoring choices, serve others and reflect Christ’s character in a broken world. The freedom we have is not FROM responsibility, but FOR righteousness.
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  • Does Christian Liberty Give Us Freedom of Choice? (Part I)
    The freedom, the liberty we obtain when we have been called to be disciples of Jesus is so much more than just a feeling of relief and joy. The fact is, having liberty in Christ actually defines a state of being, as it describes our freedom from whatever previously held us captive in our lives. It’s no wonder we feel the thrill of liberation! Here are the practical questions: What does it mean on a practical daily level to have this freedom so firmly set in our lives? What freedom of choice does it give? What freedom of choice does liberty in Christ take away? How are we supposed to know the difference? What is liberty? What isn't liberty? To begin with, we need to understand what Christian liberty is and is not. Upon examining several scriptures, it becomes obvious that Christian liberty is not unrestricted autonomy. It is not a free pass to do as we please. Rather, it is a divinely granted freedom from sin and spiritual bondage, which is only possible through Jesus’ sacrifice. To truly understand this, it’s important to define liberty through both secular and biblical lenses. While secular definitions include "freedom from restraint" and "the power to act as one pleases," biblical liberty, as defined in the New Testament refers to moral and spiritual freedom, and not license for indulgence. The Greek words for "liberty" show how freedom in Christ involves being freed from the law of sin and death, and not from moral responsibility. What about licentiousness? Though “licentiousness” is a biblical form of liberty, it is directly opposed to Christian liberty. Licentiousness is derived from the same root word as our English “license.” It is described as a counterfeit freedom, an unrestrained indulgence that leads to spiritual corruption. False teachers, as warned by Peter and Jude, distort grace into permission for immoral behavior, undermining the transformative power of Christian freedom. While liberty in Christ brings privilege it also comes with responsibility: It requires being a “doer” of the Word, not just a hearer (James 1:22–25). It involves the personal cost of sacrifice, transformation and application (Romans 12:1–5). It is not social liberation but spiritual elevation, lifting believers above worldly constraints. Ultimately, our Christian liberty is framed as a gift from God, granted through His spirit and meant to guide us into holiness. It is a freedom with guardrails, designed not for self-indulgence but for loving service and spiritual growth.
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  • Was Paul an Imposter Apostle or Appointed by Jesus?
    The Apostle Paul wrote a significant portion of the New Testament. There are 27 different books in the New Testament, and Paul is credited with writing about half of them. For the vast majority of Christians, his writings provide extremely practical teachings and examples for us to build upon the single and solid foundation of Jesus Christ. That being said, there are some Christians who believe Paul was an imposter, a self-appointed apostle who was actually diminishing the power of the Gospel of Jesus. What would make someone question the validity of Pauls’ writings? It turns out there are several varied reasons for this perspective. The question is, are they legitimate and what do they imply? A major challenge One of several major challenges to Paul’s apostleship we confront in this episode is that Paul never listed the Ten Commandments in full. While true, this actually mirrors Jesus’ own approach. Neither quoted them entirely but both emphasized their moral essence. Paul affirmed many commandments individually: he quoted the Fifth in Ephesians 6:1–3 and referenced the Sixth, Seventh, Eight and Tenth in Romans 13:9. He also implied the First and Second in Acts 17 and taught truthfulness in Ephesians 4:25, echoing the Ninth. Though he never explicitly cited the Third (against taking God’s name in vain), neither did Jesus, although reverence for God’s name was clearly implied. Another objection Another objection claims Paul’s stance on circumcision contradicts Jesus. A key point about Paul’s teaching in Galatians 5 is that he opposed legalism, not circumcision itself. He warned against using rituals for justification, emphasizing that salvation comes through Christ alone. Paul even had Timothy circumcised—not for salvation, but to aid in the ministry work among Jews. Further objections—such as the claim that all churches in the Roman province of Asia rejected Paul (2 Timothy 1:15) or that Revelation 2:2 denounces him can easily be answered by contextual study. Such study reveals that Paul’s abandonment was due to shame over his imprisonment, not doctrinal rejection. The denouncing of false apostles in Revelation clearly refers to later imposters, and not Paul himself. Ultimately, Paul’s gospel is given to complement Jesus’ message, as it is tailored for Gentile audiences unfamiliar with Jewish law. His teachings emphasized love, transformation and Christ-centered righteousness, not ritual observance. Scriptural evidence clearly points to Paul as a faithful apostle, not an imposter.
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  • How Do We Keep Ourselves Separate from the World? (Christian Conduct Series)
    If we are serious about our Christianity, then we know that the bottom line of everything in our lives is to be more like Jesus. If we call ourselves disciples of Christ, if we call ourselves his footstep followers, then any and every other objective in life must by definition become secondary. Our last seven episodes have been examining several of Paul’s pointed statements regarding our separateness from the world in 1 Thessalonians 5:12-24. Having God “sanctify us entirely” is the dramatic conclusion of this powerful set of teachings. So, how does it work? What are the secrets of Jesus’ true followers living their daily lives in a truly holy fashion? Does God just set us apart? What are the standards we must adhere to? How do we know if we are on the right track? The call for Christians to live sanctified lives is truly profound. To be "sanctified" is to be set apart from worldly influences and wholly devoted to God’s purpose. Sanctification is not only an individual journey but a collective responsibility of the entire church. It’s both a divine gift and a developmental process requiring intentional effort. God initiates sanctification, but we must sanctify ourselves by actively pursuing holiness. Paul taught the Thessalonian Christians that they had a threefold unity: spirit, soul and body, representing the spiritual harmony, shared mission and coordinated action of the church community as a whole. God helps us rise to these challenges by giving us His sanctifying spirit and His undefiled words in Scripture as instructions. We are given everything we need; now we need to do our part! When reviewing the previous seven lessons of our Christian Conduct Series, we need to keep Paul’s conclusion in mind: 1 Thessalonians 5:24: "Faithful is He who calls you, and He also will bring it to pass." God's faithfulness in proven by His care in: • giving us diligent, spirit-driven and humble shepherds to guide and teach us. • setting up His church in a mutually upbuilding way. • providing a spirit-driven environment that invites a thriving state of being. • setting up his church with a continuous line of communication through prayer. • providing us with abundant reasons for daily gratitude. • giving us His spirit and giving us ways to feed its influence. • setting up His church in a mutually upbuilding way. Ultimately, Paul’s message is that God is faithful—He provides the tools, the spirit, and the community for us to grow in holiness and preserve spiritual integrity!
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