Christian Questions Bible Podcast

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Did Jesus Die for Every Single Human Being?
As Christians, we deeply appreciate the price Jesus paid for us to be released from the grip of the sin of Adam. To say that this has given us a new opportunity for life is a dramatic understatement. All we can really do is be profoundly thankful as we diligently follow in his footsteps. One question many Christians find uncomfortable to face is the question of the “everybody else.” According to the Bible, what really happens to them? What effect did Jesus’ life, death and resurrection have on those who are atheist, Muslim or Hindu? If we say they are essentially doomed, the question of true justice needs to be addressed. How fair would it be to condemn people to eternal death who in many cases never, ever really knew the name of Jesus? Precisely what effect does Jesus’ sacrifice have on these people? Is salvation for all? At the beginning of the human experience in Genesis, we all inherited of death through Adam’s sin. This teaches us that all of humanity is subject to mortality. Yet from the earliest Scriptures, God provided hope by proclaiming the promise of a “seed” who would ultimately defeat Satan and bring deliverance. This hope is fulfilled in Christ, whose death and resurrection counteract Adam’s transgression. Romans 6:23 and 1 Corinthians 15:22 highlight that while we all die in Adam, all will be made alive in Christ. The promises to Abraham further confirm that “all nations” will be blessed through his seed, identified as Christ in Galatians 3:16. Scriptures soundly proclaim that God’s will is for ALL to be saved (1 Timothy 2:4). Colossians 1:20 affirms the reconciliation of “all things” through Christ’s blood. This means Jesus’ sacrifice fully satisfied divine justice, making peace for all humanity. It’s important to recognize that salvation in Jesus unfolds in stages: Jesus’ faithful followers are delivered now, while the rest of humanity will be given opportunity in God’s future kingdom. This two‑part plan ensures fairness and justice, as all will eventually come to full knowledge of the truth. Balancing the scales Romans 5 explains that just as condemnation came through Adam, justification comes through Christ, balancing the scales of divine justice. Several Old Testament prophecies reveal the vision of all nations worshiping God, showing the ultimate outcome of Jesus’ suffering. The power of the Bible’s message is evident: Jesus died for every single human being, ensuring both justice and hope for all creation.
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What Really Happened to Enoch, Moses and Elijah?
Reading the Bible can be confusing. After all, it is an ancient book of a collection of writings by about 40 people over a 1500-year span that details the plan of God through history, prophecy, parables, laws, observations and life guidance teachings. Some of the accounts of specific individuals featured in the Bible can come across as shrouded in mystery. Such is the case with the ending of the lives of Enoch, Moses and Elijah. The accounts of the deaths of these three faithful men can bring more questions than answers. What really happened to them? Was Enoch taken up to be with God? Why was the body of Moses hidden, and why did Satan seem to want it? Did Elijah really go to heaven in a fiery chariot? Moses and Satan Moses’ death is recorded in Deuteronomy 34, where God Himself buried him in an unknown location. While this seems to be a very clearly stated end of his life, Jude 1:9 adds the unusual detail of Michael the archangel disputing with Satan over Moses’ body, possibly to prevent the people of Israel from idolizing it. Elijah the prophet Elijah’s departure in 2 Kings 2 is often misunderstood. Though taken up by a whirlwind with fiery chariots present, the Hebrew word for “heaven” often refers to the sky rather than God’s dwelling place. Jesus’ statement in John 3:13 confirms that no one ascended to God’s heaven before him. Elijah may have been removed from prophetic service or died, but he was not taken to God’s abode. Both Moses and Elijah appeared in The Mount of Transfiguration (Matthew 17, Mark 9, Luke 9) vision. This vision was NOT a literal resurrection of Moses and Elijah, as the Bible clearly defines death as the absence of life on any level. Jesus alone was transfigured, while Moses and Elijah symbolically represented the Law and the Prophets, pointing to Christ as the centerpiece of God’s plan. Enoch "translated" Finally, in relation to Enoch, “God took him” (or "translated" him according to the King James Version). While many notions exist about Enoch never dying, careful reading of the scripture texts in question reveal that he did die and likely didn’t know his death was coming. Examining these fascinating narratives reveals the allure of creating drama where there is none, as well as the dangers of scriptural misinterpretation. Instead of being imaginative, let’s rely on the fact that God is in complete control of everything we simply don’t know!
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50:21
What Does Leprosy Teach Us About Sin and Gratitude?
If you haven’t noticed, our world in a very big way has lost its grip on the value of gratitude. Instead of having a thankful heart for whatever our opportunities we may have and what we may receive, we seem to double down on living with a sense of entitlement. We can look at this and wonder where we went wrong! The fact is this issue is the result of human imperfection and has been around for a very long time. The story of the Ten Lepers in Luke 17 reminds us of this. Leprosy—once a living death—left its victims isolated, disfigured and desperate. Yet when Jesus healed ten lepers, only one returned to give thanks. Why does thankfulness matter so deeply to God? And what does this ancient disease reveal about the spiritual condition of humanity today? This whole healing account offers a profound spiritual metaphor for sin and redemption, emphasizing the transformative power of gratitude and faith. Leprosy, a devastating disease in biblical times, aptly pictures the isolating, disfiguring and numbing effects of sin. Victims were socially ostracized, legally declared unclean and forced to live apart from society. When Jesus healed ten lepers, only one—a Samaritan—returned to express gratitude, highlighting the rarity and depth of true thankfulness. One uniqueness regarding this particular account is that the healing was not immediate; Jesus instructed the lepers to go show themselves to the priests, requiring faith before any visible change occurred. Their obedience mirrors the future resurrection, where humanity will walk toward complete healing through faith, not instant transformation. Key spiritual parallels between leprosy and sin include: Progressive decay: Leprosy worsens over time, just as sin deepens without divine intervention. Numbness: Leprosy dulls pain, leading to self-harm; sin desensitizes conscience, causing spiritual damage. Isolation: Lepers were cut off from community; sin separates us from God and others. The Samaritan’s gratitude was immediate and passionate, even before being officially declared clean. His response exemplifies the kind of faith that transforms—not just heals. Jesus’ phrase “your faith has made you well” implies both physical and spiritual restoration. This phrase appears only three times in the New Testament, each time marking a deeper healing tied to faith and gratitude. While God’s mercy is freely given, gratitude is the evidence of transformative faith. The Samaritan’s return to glorify God reveals the heart posture God desires—faith expressed through gratitude, even in adversity.
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52:43
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52:43
Can One Person’s Choice Shape Generations? The Story of Ruth
It is said that when Benjamin Franklin was an American Minister in Paris, he spent an evening with a group of intellectuals at a time when literary circles were known for being agnostic or even atheistic. He was called on to contribute to the entertainment and read from what he called a “charming bit of literature.” He proceeded to read the entire Book of Ruth. The normally skeptical audience was delighted and wanted to know where in ancient history such a beautiful and idealistic story could be found. They were shocked to find out it had been copied from the Bible. The story of Ruth is indeed beautiful as an endearing account of loyalty, faith and divine providence. The account explores how Ruth’s faithful decisions amid hardship reflect profound spiritual lessons. After the deaths of her husband and two sons, Naomi decides to return to Bethlehem. Ruth, her Moabite daughter-in-law, chose loyalty over comfort and insisted on going with her into a land of a diversly different culture. Ruth’s declaration, “Your people shall be my people, and your God, my God” marks a pivotal moment of voluntary discipleship, echoing the call to follow Christ. Naomi’s selflessness and Ruth’s humility set the stage for divine providence to unfold. Ruth’s decision to glean in Boaz’s field, seemingly by chance, revealed God’s guiding hand. Boaz, a wealthy and godly man, noticed Ruth’s integrity and ensured her safety and provision. His actions mirrored Christ’s care for his followers, offering not just sustenance but honor and protection. Key takeaways from this amazing account include strong insights into the three main people in the account: Ruth’s loyalty and humility positioned her to receive God’s abundant blessings. Naomi’s wise and selfless guidance allowed Ruth to make a free, faith-driven choice. Boaz’s integrity and generosity reflect Christlike leadership and compassion. The story further emphasizes that: God can work through imperfect decisions to bring about redemption. Humble service and steadfast commitment open the door to spiritual abundance. Providential “happenings” often disguise divine orchestration. Ultimately, Ruth’s story illustrates how one person’s faithful choice can ripple across generations, shaping legacy and revealing God’s character. Her journey from foreign widow to honored matriarch in Israel’s lineage of Jesus himself reminds believers that dedication, humility and trust in God’s timing yield lasting impact.
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Why Is the Book of Enoch NOT in the Bible?
From what the Bible tells us about Enoch, he was an amazingly holy man who lived long before the Flood. To be described as one who “walked with God” is a true testimony of a life well lived. Further, a few lines of the Book of Enoch are actually quoted in the New Testament. With such credentials, we would have to wonder why the Book of Enoch is not a part of the Bible itself. Why wouldn’t you include the writings of a man who walked with God for 300 years? Could this be an oversight...or a conspiracy? Fortunately, a clear understanding of history and the Bible gives us thorough and conclusive answers to all of these questions. What do we really know about Enoch? Even though he is rarely mentioned in the Bible, every reference to him shows his faith in and reverence for God. He lived before the Flood and was the seventh generation from Adam. He is referenced in the book of Hebrews as a righteous man, and his prophetic words are quoted in Jude. With all of these positives in place, we need to review the reasons the Book of Enoch is NOT in the Bible. There are actually three Books of Enoch: 1 Enoch, 2 Enoch and 3 Enoch. We only focus on the first, as the other two books have never been considered for biblical inclusion. There are at least five key criteria that explain its exclusion: 1 Enoch was never part of the Hebrew Bible (Tanakh), which formed the foundation of the Christian Old Testament. It is pseudepigraphal, meaning it was written centuries after Enoch’s life by unknown authors, likely during the Second Temple Period (300–100 BCE), and preserved only in Ge’ez, a classical Ethiopian language. Its speculative theology includes fantastical angelology, apocalyptic visions and cosmology inconsistent with biblical truth and scientific understanding. Its transmission history is very weak, lacking widespread manuscript preservation compared to canonical texts. It was not used consistently across early Christian communities, with only the Ethiopian Orthodox Church recognizing it as scripture. While 1 Enoch offers historical insight into Second Temple Judaism and reflects themes like judgment and the “Son of Man,” its theological inconsistencies and limited acceptance disqualify it from canon. Our focus should be on God-inspired Scripture, and we need to beware of being misled by writings that mimic biblical style but lack divine authority.
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